Showing posts with label Ernest Hemingway. Show all posts
Showing posts with label Ernest Hemingway. Show all posts

Sunday, February 2, 2014

Why I Probably Should Hire Someone To Do My PR


A student that I like and respect tells me, “Talking to you about writing is kind of depressing.”
I understand.
I will never be the pitch-person for a Write Your Way to Happiness seminar.  At a book festival, after a reading, someone came up and wanted to discuss the life-affirming qualities of literature and the healing qualities of writing.  Perhaps it was simply out of orneriness, but I pointed at a shelf nearby that contained “Classics.”  Ernest Hemingway – suicide.  Sylvia Plath – suicide.  Anne Sexton – suicide.  Virginia Woolf – suicide.  Richard Brautigan – suicide.  David Foster Wallace – suicide.  Hunter S. Thompson – suicide.   I was about to work my way through the attempted suicides – Twain, Vonnegut – and then I was going to substitute “alcoholic” or “drug addict” for “suicide,” but I finally noticed the woman’s horrified expression.  I mumbled something like “Well, maybe writing helped them postpone killing themselves for a while.”  She moved away quickly, as if she was afraid that I was about to launch myself through a window.
My student made the comment she did, not because I had given a suicide litany, but because I had been explaining how writing doesn’t necessarily make me feel good as much as it makes me less miserable.  I’m irritable if I don’t do it, so much so that my wife can tell.  Noting my crankiness, she’ll say, “You haven’t written yet today, have you.”  And she’ll send me off so that my company will be more bearable.  But, even when I do sit down and put in some time, the next day I have to do it again.  In an interview recently, Billy Collins pointed out that a poet can finish work quickly, but this means a constant resetting back to zero and having to start all over.
As a writing teacher, I emphasize the work it takes.  The need to revise.  The need to put in the time.  The day-to-day struggle.  The discipline and craft.  It’s not romantic or inspiring.  It’s  … well . . . boring which is why it’s difficult.  Most of us have a low tolerance for boredom.  (It’s also why movies about writers are usually boring.  At least those that want to show them “working.”  The craft of writing is fundamentally uninteresting to watch; there is no action.)
I know my students want to hear something motivational.  Something elevating and quasi-mystical.  Maybe something that emphasizes the joy, the sense of accomplishment, the God-like power of creating worlds.  And sometimes I even want to say something like that.  But, just as I warn them about exclamation marks, I’m no Keating from Dead Poets Society.  I’m no coach, no personal trainer, no rah-rah speaker.
And yet . . .
F. Scott Fitzgerald (alcoholic) talked about a mind needing to be able to hold two opposing ideas at the same time.  I think the writing of poetry (and most writing) is … pfffff… piffle, not a waste of time, but certainly not as valuable as working in a hospital, fixing a toilet, taking care of a baby.  It’s just a poem, and usually not even that.  Just a draft.  It won’t affect anything, change anything, mean anything.  And yet simultaneously, I think it’s the most important thing that I can be doing. 
In the movie Shadowlands, someone tells C.S. Lewis that God may be answering his prayers.  He responds, “That's not why I pray, Harry. I pray because I can't help myself. I pray because I'm helpless. I pray because the need flows out of me all the time, waking and sleeping. It doesn't change God, it changes me.”  
This is how I feel -- there is an internal need and my writing doesn't change anyone but myself -- but I'm no minister, so I don't put it in these terms.  Instead, I try to explain it more prosaically quoting Gloria Steinem who once said, “writing is the only thing that, when I do it, I don’t feel I should be doing something else.”

Saturday, December 21, 2013

Kilgore Trout, Rudolph, and the Grinch

            This time of year I sometimes find myself thinking about "The Gospel from Outer Space" by Kilgore Trout, a character who appears in a number of works by Kurt Vonnegut.  In Slaughterhouse-Five, a fan of Trout's, Eliot Rosewater, describes the story which is about an alien who comes to earth and studies why Christians can be so cruel. He concludes:   

... at least part of the trouble was slipshod storytelling in the New Testament. He supposed that the intent of the Gospels was to teach people, among other things, to be merciful, even to the lowest of the low. But the Gospels actually taught this:
  Before you kill somebody, make absolutely sure he isn’t well connected. 
      So it goes. 
      The flaw in the Christ stories, said the visitor from outer space, was that Christ, who didn’t look like much, was actually the Son of the Most Powerful Being of the Universe. Readers understood that, so, when they came to the crucifixion, they naturally thought, and Rosewater read out loud again:  
Oh, boy — they sure picked the wrong guy to lynch that time!
 And then that thought had a brother: “There are right people to lynch." Who? People not well connected.
      So it goes.
      The visitor from outer space made a gift to Earth of a new Gospel. In it, Jesus really was a nobody, and a pain in the neck to a lot of people with better connections than he had. He still got to say all the lovely and puzzling things he said in the other Gospels.
 So the people amused themselves one day by nailing him to a cross and planting the cross in the ground. There couldn’t possibly be any repercussions, the lynchers thought. The reader would have to think that, too, since the new Gospel hammered home again and again what a nobody Jesus was. 
And then, just before the nobody died, the heavens opened up, and there was thunder and lightning. The voice of God came crashing down. He told the people that he was adopting the bum as his son, giving him the full powers and privileges of The Son of the Creator of the Universe throughout all eternity. God said this: From this moment on, He will punish horribly anybody who torments a bum who has no connections!

             Slipshod story-telling and unintended lessons. 
             That’s what there is in a lot of our classic holiday films as well.  Consider two.
             In the claymation Rudolph the Rednose Reindeer, the story is a mess.  First, Santa, the supposed representative of human generosity and kindness, is a jerk.  He has no patience with the elves.  He can't be bothered to even pretend to listen to the new elf song.  
            Second, although the film's intentions are good -- Celebrate diversity.  We should be free to be you and me even if we're wage slaves trapped at the North Pole – it’s odd that one of the poster boys for non-conformity and difference is a blue-eyed, blond, wannabe dentist.  .
             Third, and most importantly, Rudolph is scorned until it turns out that he’s useful. He’s not accepted simply for who he is, but because who he is can be put to work at a key moment.  (This is a common dynamic in kid’s movies.  Mumbles in Happy Feet is an outcast until he saves the community.  Stuart Little keeps being given tasks to do for the family.)  To be fair, the wonderful line "Let's be independent together!" mocks the very ideal it's espousing, so perhaps the film knows what it's doing.  Perhaps the whole thing is a satire.

            Then there’s The Grinch Who Stole Christmas.  

            As with so many works of literature, it deals with the seductiveness of evil.  The villain is the reason for the story and the only appealing part.  The Grinch has ingenuity, verve, style, and a plan.  He also has a terrific theme song and a likable sidekick, Max, (whose presence probably suggests from the beginning he’s not really bad.  After all, if Max likes him…).  As often happens, when the Grinch changes, and his heart grows three sizes too big, he becomes boring.  No villain, no story.
            The Grinch wants to be about embracing the messy loudness of life.  The Whoville’s celebration of Christmas is portrayed as a chaotic cacophony of play.  When the Grinch talks about what he hates, he concentrates on the sounds.  What gets to him is the noise.  The noise, Noise, NOISE, NOISE!   He takes the Whos' toys, presents, food, trappings and trimmings, because he wants them to shut-up.  What does he do on Christmas morning?  He listens, and when he hears the Whos sing, he is shocked.  One way to read the story is that it’s about becoming a parent, or at least an uncle, and embracing the community of loud messy children.  No matter what you do, you won’t be able to get them to be quiet.  So, join them.  The Grinch goes from silently slinking around to literally blowing a horn and making a joyful noise himself.  But, frankly, I don't buy it.  Ernest Hemingway once said about Mark Twain's The Adventures of Huckleberry Finn that it was a great book, but you had to ignore the ending which was cheating.  I feel the same way about The Grinch.
            But, to me, the fundamental issue is that the chaotic joy is tied too tightly to possessions.  The Grinch wants to say that Christmas isn't about the stuff, but everyone still gets to have the stuff.  While his motives may have been wrong, the Grinch was on the right track.  Take all the crap away.  I don't care who you are; why do you need a three story high sled full of toys?  What are you going to do with all that stuff?  Similar to the “The Gospel from Outer Space,” it would have been more moving to see the Grinch pitch all the Whosville presents off the mountain, then have them sing and and then still welcome him.  Just as he was.  Unchanged.  Gnarled heart and useless.